The AR Theory (AR) is being developed at TIIT as the Institute's instrument especially useful in conducting innovative research and development (R&D) of the vast and versatile domain of Information Technology (IT) based on thedesinfominated information. The concept of AR is a fruit of TIIT Principal's inspiration by the Polish Ancestors' ancient profound Vedic knowledge, so called by Them Para Weda, meaning literally both Knowledge from Heaven, and Knowledge of Heavens, and also Unsurpassed Knowledge, hence the Polish word for the Truth, PRAVDA. AR fully respects PRAVDA structure, consisting of eight Primary Elements, , headed by , symbolising CUDOS, because a field of research, which doesn't comply withCUDOS rules, is not a science.
The essence of PRAVDA is illustrated by a drop of water falling on water surface, the Vedism's chief symbol. The dynamics of this phenomenon is mathematically described by the animated horn torus, which is instilled in the shape of a stupa (beneath the torus) symbolising i.a. the flow of matter from the sub-optical to the optical realm. Torus is a symbol of the vortex of matter, or the perceptible Universe, but unfortunately no one is able to imagine what the Universe as a whole looks like and what mechanism causes the continuous generation of matter from the sub-optical dimensions to higher ones. To this day, physicists do not have a scientific model that could even roughly explain the creation of Something from Nothing, and how it is possible that the world started existing. Our physics deals with the details of the existence of matter, but does not deal with the question of existence itself, and we still do not know what it means 'to exist' and what it means 'not to exist'. This is an endless philosophical dilemma, unresolved until today, and without it, knowing the PRAVDA, the Truth, is impossible, hence the burning need for AR.
As centuries ago, so today, PRAVDA remains the only reliable source of scientific knowledge about the Universe, since it was delivered by the Heavenly Ones, or Beings Who know the outer space from Their personal experience and gave us its model in a shape of thestupa. Scientific analysis of this structure prevalent in Buddhism reveals that it is a precision 3D model of the intradimensional flow of the matter, which is amazingly accurately described in The Final Theory. In it, we find a concept of the 'expanding atom', such as visualised by thestupa and it is one of the most brilliant theories in physics to date, its Author deserving to be named Copernicus of our time.
Shwedagon Pagoda in ancient Bhagan, lit. Gods' Country, today's Miyanmar/Burma.
As we already know from the definition of PRAVDA, an idea of the expanding matter is ancient, and the knowledge of it is by no means the merits of any of the mortals, as it came to Earth from Space with The Heavenly Ones or Palyaki Who founded our civilisation and then kept rebuilding it after each GEE. Their descendants, also known as the SLAVS/MESSENGERS OF GOD IN HEAVEN, later Slavians, lit. captives of SLAVS, propagated it in the homeland of their Parents the Gods, or Bhogi in Slavic culture, in a country known to this day by exactly the same wording, Bhagan, district of ancient Miyanmar/Burma, or The Heavenly World. From here Palyaki spread PRAVDA, called therefore Pagan Knowledge, or lit. Gods' Knowledge or the Heavenly Knowledge.
After the victory of the rebellion in the west of Asieurope, in the Levant, Pagan Knowledge has become synonymous with 'paganism', mainstream life philosophy from the time of Kupala, ruthlessly fought by the Levantine rebels against the Heavenly Family and Its progeny, known in Europe by such names as Burs, Moravians, Boruses, Brits, Boyars, Poi, Poyki, Voye, Bohemi, Parisi, Frygs, Prusses, Polans, Poles etc.
Palyaki, as members of Kupala's Solar Dynasty, His name pronounced Gopala in Bagan, spread PRAVDA in a very original way, by building stupas, as in the illustrations, for which Bagan region had been renowned over centuries till this day. The shape of this structure is so suggestive that it does not need any explanatory text, and indeed, Palyaki did not leave much written information around. In fact, They did not have to do it because They had brains of memory and other parameters of extraordinary quality. The advantage of this method is that the visibility of these structures and by this, PRAVDA's presence in the everyday life of the entire community.
However, over time the stupas began to take more and more bizarre shapes, because the scientific information contained in them was not comprehended by the tribal masses. As they move away from the Tibetan seat of their Parents-Teachers, successive generations of mere mortals were unable to understand the original meaning of PRAVDA and their scribes turned IT into easier absorbable for the crowd, very dogmatic philosophies, losing its basic value on the way, for which IT was famous. From a strictly scientific lecture on the physics of the world, based on unadulterated logic, the castes of teachers had become the priestly castes in successive generations of the Heavenly Ones aka Palans/Pallavs/Pahlavs/Balachs/Vollokhs/Burs/Barats/Paraths/Farasi/Palyaki/Slavs et al., who transformed PRAVDA into unreal, but overwhelmingly evocative religions and superstitions strongly influencing the crowd. Our science has still a basic problem with indoctrination in communications, which requires a thoroughdesinfomination to healing the rampant pathology.
INTRODUCTION TO THE AR
The image of the Lyeli's Mother with Child in Lake Inle, ancient Bhagan, lit. Country of Gods, Kupała's Homeland, Burma/Myanmar.
ABOUT THE AR ALGORITHM
In a nutshell, the AR proposes that an abstract (A) and a reality (R) are products of the computational activity of human brain, and that A and R, among other features, have capacity to interact with each other in the brain, according to AR principles, and that the process may be controlled.
In particular, the AR contemplates consequences of mutual entanglement of A and R, as a physical phenomenon during which, each new A creates a new R, and the newly such induced R instantly induces a new A.
The process is going on incessantly and simultaneously on many levels, both observable and not observable. Dynamics of AR is a consequence of The Final Theory's element of matter's expansionability () , given in definition of PRAVDA, and both A and R perpetuate according to the physics. Being purely a brain's projection, A is intangible and is permanently attached to the brain, while R, even though residing outside it and by definition primary to A, is perceivable by our senses and therefore tangible.
During the perception process, the power of our brain's A demonstrates strong ability to filter and otherwise alter the information streaming from R, which means that we have capacity to control the projection of the entire surrounding us R in our brain. Since this instantly affects our A, manifesting in ever changing quality of its features, we see that our A is indeed a digitalised copy of R. The larger the data base we are capable of processing from R, the higher the quality of A we obtain in our brain, which in turn allows for our quality reaction to R.
Since nothing is total or ideal in nature, our brain does not embrace whole of R and in reality we perceive many fractal r of R, which induce fractal a of A. Our brain constantly and with great speed compiles A from a stream to be able to more adequately react to R stream from R. In fact, by means of our A, we attempt to alter R as we go, to best suit our needs.
The fact unambiguously indicates that we indeed are in a unique position in nature, to control whole of R merely by means of our personal A. Having said this we must admit that the higher our brain quality, and namely the ability to think logically, the better our A's interaction with R, and we then find our A better aligned to our personal needs, as we are more proficient in using R for achieving our goals.
A and R interaction creates the AR field. It is a physical process taking place in the brain and the part of it, of which we become aware, we identify as conscience. The AR theory explains how the AR field, and therefore also conscience, is being generated, what are its characteristics, how to control it, and in particular, how to achieve the intended goals in a given R by skillful applicaton of own A. So we can see, AR proves right exactly what Vedic philosophy teaches, which claims for millennia that conscience (AR) can creatively interfere in any aspect of reality (RA).
The above-mentioned process of perception is now the center of TIIT attention, as it needs to be understood correctly for the sake of the AR ALGORITHM, alos called the ALGORITHM OF PRAVDA, the ULTIMATE TRUTH.
Organisation of the information processing r stream is key to achieving a high quality a stream, becausedesinfominated information acquired in the proces of perception of R enables generating a high qualityuninfominated A, which is crucial to achieving and maintaining thedesinfominated AR field, or high class conscience, ie the status of the information fully compatible with PRAVDA, the TRUTH. That is why TIIT commonly calls this formula the Algorithm of PRAVDA .
Normally, to save the time needed for data analysis, our brain takes shortcuts in thought, or stereotypes. While stereotyping is indispensable for us to function, however, there is a danger, which usually escapes our attention - the outdated stereotypes quicklyinfominate. Without a proper maintenance, or a routine reviewal and updating of our database, stereotypes cause more harm than good, their use becoming counterproductive, so they should therefore be systematically reviewed anddesinfominated. In our lives, it is just as important for our health as a routine of personal hygiene.
In order to facilitate this process TIIT prepares an original algorithm according to the flowchart aside, or formula of cognitive defining, according to which our brains will be able to efficiently process all information contained in the r stream and automatically transform it in the a stream.
In the flowchart we can see that the data in form of the theses A are checked in  with respect to PRAVDA, the TRUTH, described in the mathematical language of propositional calculus as (n), which denotes a super set of n Elements of PRAVDA.
All the n Elements of are stored in the database , the segment of TIIT Algorithm, based on which a verification extends on thesis A. In Step  thesis A, verified with respect to 1, moves to the next check, and so on until nth, the last Element of . The process is repeatable and parametric, and the product is a so called 'layer' of verified information. This is called 'scanning', ending at step .
Information from the scan is sent in real time to the counter of the positive verifications , which passes on the results to the operator , to organise the scanned information in 'layers'. The 'layers' are then stored in  and , wherefrom the information is transferred to thedesinfominator for update and inclusion in before a consecutive scan of the next thesis A. Constant TIIT Algorithm's work ensures uninterrupted state of 's topicality and minimises the degree of itsinfomination.
TIIT Algorithm is an instrument intended for permanent installation in A, also for universal and widespread use, after some practice, almost unintentional. The principle of its operation presents analogies to the algorithms used in optical scanners, as shown in the diagram below, but above all it is a mathematical formula in the field of computer science. It is currently practically used, among others, to determine the value of TIITX Index in the evaluation of scientific fields.